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William of Saint Thierry left al things in his search for God. He left his home in Liage (modern Belgium) to study in France. He left the schools to enter benedictine monastic life at Rheims. And late in his life he left the Benedictines to enter the more austere, recently founded cistercian abbey of Signy in the Ardennes forest. What he did not leave was his keen intellect and his vehement love of Truth.

This practical guide to the spiritual life, cherished by monks, beguines, and lay folk for eight centuries, can still lead men and women to God.

The Golden Epistle first appeared in s1145 and has been ascribed to several different authors, among them Bernard of Clairvaux and Guigo the carthusian. Today its author is known to have been William of Saint Thierry, a Cistercian monk of the abbey of Signy and a friend of Saint Bernard.

It was read continuously throughout the Middle Ages and into modern times, especially y lay men and women seeking guidance in their spiritual...

Written during his benedictine years, these colloquies reveal William's inner struggle to reach out to God by stripping away encumbrances, to learn to love and to accept God's love by learning to accept himself.

Written in reaction to the teaching of Peter Abelard and as a companion piece to The Enigma of Faith, theMirror explores how faith knows, how reason knows, and how 'in the last analysis 'only love can know God.

The Epistle to the Romans was a favorite text of medieval commentators, especially in an age concerned with the theology of grace. William of Saint Thierry's Exposition is a thoroughly monastic text. In it the twelfth-century monk is concerned, not with dialectic or scholastic disputation, but with something far more personal: humility of heart and the recovery of the image of God in fallen humankind. Only when a person is open to God's grace can growth occur. William is convinced of this. He hopes to convince us of it. He sings the praises of God's grace. He combs Scripture for insights...

William of Saint Thierry wrote down his reflections on the nature and greatness of love during the second decade of the twelfth century, while he was abbot of the benedictine monastery of St Thierry, near Rheims. His insight, drawn from Scripture and the Church Fathers, shaped his own spiritual journey and his earthly pilgrimage from the schools to the abbey and finally to cistercial life at Signy in the Ardennes. Love, he writes, is a force which draws human beings towards the God who is love. In love we were created 'to the image and likeness of God'...

The second edition of Aquinas, "On Law, Morality, and Politics"""retains the selection of texts presented in the first edition but offers them in new translations by Richard J. Regan--including that of his Aquinas, "Treatise on Law" (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarizing headnotes for each of the units--Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft further enhance its usefulness."