ISBN-13: 9781888212549 / Angielski / Miękka / 2004 / 286 str.
Israel expected the Messiah to be a conquering hero who would liberate the Jews from their Roman servitude. But instead, Christ came as a suffering servant to liberate all mankind from slavery to sin. The Gospel of Mark records Christ's public ministry as a journey to the Cross, yet-paradoxically again-as a time of vigorous action when His miracles astounded the multitudes, and His boldness infuriated His foes.About the commentary series This commentary was written for your grandmother. And for your plumber, your banker, and the girl who serves you French Fries at the nearby McDonald's. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. It is written for the pious Orthodox layman who is mystified by such things as Source Criticism, but who nonetheless wants to know what the Scriptures mean.
This commentary series was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind. Israel expected the Messiah to be a conquering hero who would liberate the Jews from their Roman servitude. But instead, Christ came as a suffering servant to liberate all mankind from slavery to sin. The Gospel of Mark records Christs public ministry as a journey to the Cross, yet--paradoxically again--as a time of vigorous action when His miracles astounded the multitudes, and His boldness infuriated His foes.